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Putting on Errors: How Pride Corrupts Catechesis

In the 1990s, shortly after the publication of the Catechism of the Catholic Church, the United States bishops formed the Ad Hoc Committee to Oversee the Use of the Catechism. Ever since, this body (and its successor, the bishops' Subcommittee on the Catechism) has helped to ensure that all catechetical materials are in “conformity” with the Catechism. The criteria are not particularly exacting, but the overall effect of this review process has been positive.

The head of the Ad Hoc committee for many years was Archbishop Daniel Buechlein of Indianapolis. As the committee started to review the many inadequate catechetical materials that were being used to teach our children, Archbishop Buechlein famously noted ten recurring errors in contemporary catechesis. For this “top ten” list, and for tips on identifying these errors, see CUF’s Faith Fact entitled “Where Do We Go Wrong? Top Ten Errors in Catechesis.”

Archbishop Buechlein has pointed out again and again that human action, human initiative, and human experience are commonly overemphasized in some catechetical materials, while the power and divinity of God seem to be understated.

Pope John Paul II, in his 1979 apostolic exhortation On Catechesis in Our Time (Catechesi Tradendae), expressed similar concerns that the essential content of catechesis was not being communicated. He criticized catechetical efforts that minimize the divinity of Christ, the supernatural mystery of the Church, and the personal moral commitments that come with our new life in Christ (CT 29).

There are countless explanations as to why such shortcomings have existed and continue to exist, but here I’d just like to mention one recurring cause: human respect (aka pride). We care too much about what others think of us, and not enough about what they think of Christ and His Church.

Let’s face it, Catholics can be very difficult to teach. St. Paul's words to Timothy ring very true today: “The time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own likings, and will turn away from listening to the truth and wander into myths” (2 Tim. 4:3-4). 

I usually cite that passage in the context of dissident Catholics who stop listening to the truth and instead look for teachers who say what they want to hear. But really there’s a co-dependent relationship here: those with itching ears and teachers who are all too willing to scratch. 

St. Paul is clear in the next verse as to how all teachers of the faith should approach their task: “But you, be self-possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry” (2 Tim. 4:5).

This is a call to all of us--especially pastors, teachers, catechists, and parents--to cultivate virtues such as meekness, humility, patience, and zeal for souls. Otherwise, we too will be “ear-scratchers” rather than ambassadors for Christ.

The Faith and Life (elementary) and Didache (high school) catechetical texts are now available through My Catholic Faith Delivered. These highly acclaimed textbook series have been found to be in conformity with the Catechism of the Catholic Church. Visit our site for more on these series, as well as for adult education/catechist formation products. 

Comments

petebrown United States, on 7/28/2010 10:30:59 AM Said:

petebrown

Hi Leon!

Could you elaborate on why excessive experientialism is considered a defect in catechetical materials?  I certainly could envision circumstances in which bad use of experientialism is counter-productive but it seems to me in general that teaching, especially on moral issues needs to be more experiential rather than less, if for no other reason that we live in a world in which traditional morality on many points seems counter-intuitive to many people.  

FOr instance JP II is well known to have attempted to defend the Church's teaching on birth control by beginning not so much with the doctrine of marriage but with our experience of human marriage.  This too was a significant departure from the old "perverted faculty" argument of the neo-scholastics--that was common pre Vatican II.  I think this was because the pope judged that people today tend to think more experientially and less abstractly.

leon United States, on 7/28/2010 5:07:39 PM Said:

leon

Of course JPII himself said many of the same things I just wrote in his apostolic exhortation Catechesi Tradendae, and certainly, like Pope Benedict XVI (and his "hermeneutic of continuity"), JPII would not draw such a sharp distinction as you suggest.

All that said, and I'm short on time right now, it's a matter of balance, even as JPII said in CT. I'm surely not denying the key role of experience. Private experience that is unfocused, unguided is just religious relativism. The goal of evangelization/Christian initiation is to lead people to experience the content, to experience Christ--ultimately on His terms, not ours.

William O'Leary United States, on 10/26/2010 9:01:56 AM Said:

William O'Leary

Leon,
I just came upon your post and enjoyed reading it.  2 things: 1) You are absolutely correct that there is too great a focus on our response, our actions, our doing and not enough on God's initiative, invitation, and the priority of grace.  Just look at the Catechism - the first two sections are longer than the last two.  The reason is - God's initiative is far more significant than our response (and yes, our response to God's initiative is vital for our salvation).  2) I liked your response in the comments that our goal is to "lead people to experience the content - Christ.  
God Bless You!

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