After living and celebrating the holy and penitential season of Lent, we enter into Holy Week which is the holiest and most important time in the Liturgical Year. Holy Week is the time in which we enter into the Paschal Mystery of Christ in a most unique and profound way. This reaches its climax in the celebration of the Triduum, the greatest of all liturgies, on Holy Thursday, Good Friday, and the Easter Vigil when we truly walk with Christ and enter into his saving mystery. Even though the Triduum is celebrated over three days, it is actually one liturgy that begins Holy Thursday evening and ends late Holy Saturday night. In fact, it is often called the “mother of all liturgies.” Through the Triduum, we literally walk and journey with Christ from the celebration of the Last Supper, to the Agony in the Garden, through the Passion and Crucifixion, unto the celebration and joy of the Resurrection. It is a powerful and moving experience that all Catholics should experience if they are able to.
The Triduum begins on Holy Thursday night with the Celebration of the Lord’s Supper. The Triduum starts on a very celebratory note as we thank God for the gift of the Eucharist and the institution of the Priesthood. For the first time in weeks, we sing the Gloria and we recall with great love and thanksgiving the true Lamb of God, Jesus Christ, who in anticipation of his sacrifice on the Cross gives us his Body and his Blood as true food and drink. “For my flesh is true food, and my blood is true drink. Whoever eats my flesh and drinks my blood remains in me and I in him.” (John 6:55-56) With the institution of the Eucharist, Jesus also gives the command “Do this in memory of me.” Through this command, Jesus institutes the Priesthood of the New Covenant and gives the Apostles the authority to act in his person and through the power of the Holy Spirit change bread and wine into his Body and Blood. Thus, Holy Thursday recalls the great gift and mystery of the Priesthood through which Christ dispenses the great wealth of sacramental grace.
On Holy Thursday, we also recall that during the Last Supper in John’s Gospel, Jesus washed the feet of the Apostles. Through the reenactment of the washing of the feet, we are remember that Jesus himself came to serve and that we are also called to serve and bring Christ’s presence and Good News to the most vulnerable and outcast of society.
The mood of the Liturgy changes quickly after the Celebration of the Eucharist as we begin to move into the Passion of Christ and the beginning of the Agony in the Garden. In dramatic fashion, the altar is stripped and the Eucharist is processed out of the Church and the faithful are invited to enter into Christ’s passion. The absence of the Eucharist in the church is a reminder of the Lord’s passion and the cost of losing our communion with Christ through sin. What began as celebration now pauses in solemnity and sorrow as the passion of the Christ has begun.
The Triduum resumes with the Celebration of the Lord’s Passion on Good Friday. The liturgy begins in silence as the priests enter the Church and then prostrate themselves before the altar as a sign of penance and sorrow. We then move into the Liturgy of the Word which includes a passage from Isaiah’s description of the Suffering Servant. We then pray the powerful Psalm 22 which Christ exclaimed from the Cross, “My God, my God, why have you forsaken me.” The Passion according to St. John is then read followed by the Veneration of the Cross. In this powerful moment, we literally find ourselves at the foot of the Cross adoring Christ, the Lamb of God, who as both Priest and Victim, offered himself for the salvation of the world. Finally, the Eucharist is brought in procession back into the Church so that we may receive the very Body of Christ, the fruit of the New Tree of Life, who is Christ crucified. The Eucharist is then taken in procession back out of the Church and the liturgy again pauses as we enter into the time of hopeful anticipation of the Resurrection.
The Easter Vigil
The Triduum ends with the celebration of the Easter Vigil which is the climax of the entire Liturgical Year. It is the celebration of the Resurrection of the Christ, and the entire loving plan of salvation accomplished in Christ.
The Easter Vigil begins in total darkness, the darkness of sin and the darkness of the grave. Then, the Easter fire is lit outside the Church which represents the light of the Resurrection. The Paschal Candle is then prepared and slowly brought into the Church in solemn procession as a symbol of the Resurrected Christ. As the Paschal Candle is processed in, the priest sings “Light of Christ.” The light of the Paschal Candle shatters the darkness of sin and death! As the Paschal candle continues to process into the Church, the individual candles of the gathered faithful are also lit, reminding us that each and every one of us, through our Baptism, are called to be the light of Christ in the world. Suddenly, the entire church is full of light, the light of the Resurrection!
“Rejoice, heavenly powers! Sing, choirs of angels! Exult, all creation around God”s throne! Jesus Christ, our King, is risen! Sound the trumpet of salvation!” These powerful words of the Exultet the great prayer of the Church that first announce the Good News of the Resurrection are then proclaimed. This begins the Liturgy of the Word that is a series of nine readings. These readings cover God’s entire plan of salvation accomplished in Christ, beginning with Genesis, then the Exodus, then readings from the Prophets. Then, in glorious fashion, the Gloria is sung and as the lights of the church come on, the full celebration of the Resurrection begins. The Epistle of Paul is read and the Gospel is proclaimed. Christ indeed is risen!
After the homily, the full fruits of the Resurrection are made visibly present through the sacraments of Baptism and Confirmation. The Elect and Candidates who have been preparing for full communion with the Catholic Church are received into the Church. Finally, the Easter Vigil and the entire Triduum concludes with the Celebration of the Eucharist.
The Triduum is a powerful liturgical experience, not only during the celebrations at the parish, but also throughout the entire three days. One is able to literally experience and live the Paschal Mystery, the passion, death, and Resurrection of Christ. It is a profound way to truly contemplate the face of Christ and to deepen our communion with him. In addition, walking this journey with our Lord only deepens our awareness of the power and reality of the Resurrection and the presence and power of Christ in our lives. I encourage all to experience this journey of grace!