Today’s Gospel is the familiar passage from Our Lord’s Sermon on the Mount, in which He advises us to remove the large beams from our own eyes before trying to remove the tiny specks from our neighbor’s eye. This lesson has long been a source of fruitful meditation for me.

Several years ago, after Mass in which that same Gospel was read, I decided that I would try to illustrate the point of the lesson to my children.

What I did was blindfold two of my daughters after dinner, and they took turns trying to lead the other around the basement. Quite predictably, there were many humorous collisions and wrong turns. It was truly a case of the blind leading the blind--or, in the case of my fair-haired daughters, the blonde leading the blonde! But when one of them was able to remove her blindfold, she was easily able to lead her sister from point A to point B.

The children learned that while it’s a very good thing to help others in need, we have to allow the Lord to help us first.

I used another analogy with them. More...

During the Easter season we rejoice in Christ’s Resurrection. What’s not to like about Easter? Yet to really appreciate the gift and blessings of Easter, we do well to consider what Christ’s Resurrection ultimately saves us from. For that reason, I thought I would list six things everybody should know about hell, drawn from Catechism of the Catholic Church, nos. 1033-37: More...

In the first reading at Mass yesterday, we heard these consoling words:

"Come now, let us set things right, says the LORD: Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool" (Isaiah 1:18).

This reading brought to mind the concepts of "matter" and "form" as they apply to the sacraments. The matter is the external sign, such as bread and wine for the Eucharist, or water for Baptism. The form would be the words that call forth the internal grace, such as the words of consecration ("This is my body . . .") for the Eucharist, or the baptismal formula ("I baptize you in the name . . .") for Baptism.

But what about the Sacrament of Penance, or Reconciliation? Well, the form is rather obvious: It's the words of absolution said by the priest, culminating with "I absolve you of your sins . . ."

But the "matter" is what we bring to it, which is our sins, for which we bring our sorrow ("contrition"), our open admission to the priest ("confession"), and willingness to atone ("satisfaction").

Though your sins be like scarlet, they may become white as snow.

So here we see an application of St. Paul's challenging words in Romans 8:28, that when we turn to God in love He can and does make everything in our lives work to our good--even our sins!

Now does this mean we should go out and sin freely, becoming snow-making machines? Absolutely not, and in fact St. Paul addresses that misunderstanding at the beginning of Romans 6. After emphasizing that God's grace is infinitely greater than our sin, he says: "What shall we say then? Are we to continue in sin that grace may abound? By no means! How can we who died to sin still live in it?" (Romans 6:1-2).

It's like a basketball game. Tonight is the big Sunflower Shootout between Kansas (no. 2 in the country) and Kansas State (no. 5). Let's say that KU falls behind by 20 points in the first half. Is that a good thing if you're a Jayhawk fan? Of course not. Yet, if KU then comes back in the second half to win, then their big first half deficit would be part of a larger story of triumph.

In the end, what I like about the above passage from Isaiah is that it reminds me--and all the Church--of the transforming effects of divine grace in our lives, which I find to be an endless source of peace and confidence. And a motive to get to Confession this week!

I recently received this question via email: "I understand that one of the spiritual works of mercy is to admonish sinners. My question is: Aren't we supposed to forgive and forget? Does 'admonish' mean 'to reprimand'?"

I understand the questioner's point, that for a "work of mercy" admonishing sinners can seem decidedly unmerciful. Let's take a closer look.

In Catholic tradition, there are seven spiritual works of mercy:

1. Counsel the doubtful.
2. Instruct the ignorant.
3. Admonish sinners.
4. Comfort the afflicted.
5. Forgive offenses.
6. Bear wrongs patiently.
7. Pray for the living and the dead.

So yes, one important act of charity or mercy that we can do is to "admonish sinners." But what does that mean? More...

All of us have had the experience of realizing that we have sinned. We understand that what we did was wrong, and we can readily discern the negative effects of our actions. We then sincerely ask the Lord for His mercy and we try to make things right with anyone we may have hurt.

As Catholics we appreciate the gift of divine mercy and peace that is ours through the Sacrament of Reconciliation, which “offers a new possibility to convert and to recover the grace of justification” (Catechism of the Catholic Church, no. 1446). We realize we’re spiritually sick, and so we desire the appropriate remedy.

As we make our Act of Contrition, we “firmly resolve with the help of God’s grace to sin no more.” We’re banking on God’s help, but in this prayer we’re telling Our Lord that we are absolutely serious about avoiding sin in the future. In other words, we’re committed to doing whatever we can to help reverse the cycle of sin in our life, to wipe it out at the source, as we abandon ourselves to our good and merciful Savior.

Given our commitment to “sin no more,” it would be extremely helpful to have some understanding of the underlying causes of our sins. More...

Since I posted "Confession by the Numbers" a couple weeks ago, I've received a few emails asking how often we should avail ourselves of this sacrament of Christ's mercy. So, since you asked . . . More...

For many years I’ve had the clear sense that most parishes allot an inadequate amount of time each week for Confession. In my experience, most parishes set aside one hour per week for scheduled Confessions, some set aside two hours, and very few set aside more than that.

What does that all that mean in practical terms? Well, I decided to dust off my calculator to see if there really is a “Confession shortage.” More...

A correspondent recently told me that he heard a priest say that a Catholic who dissents from Church teaching is committing a “sin against the faith.” He wanted to know what it meant to "sin against the faith." After all, we either have it or we don't, right? 

Recent popes have said that we are living through a “crisis of faith.” We rarely hear about sins against the theological virtue of faith, but if indeed we’re living through such a crisis, it stands to reason that sins against faith happen--and happen more frequently than we might initially think.
 
Sins against faith are seemingly “victimless” sins. Not only that, it takes a rare humility today to admit that we’re wrong about anything. And when it comes to religious convictions--true, false, or just plain weird--our society takes a “to each his own” approach. Thus, in many Catholic circles today, rejection of Church teaching brings into play many fancy concepts, such as “diversity,” “tolerance,” “plurality,” “religious freedom,” “lived experience,” and “primacy of conscience.”
 
But no mention of “sin.” More...