Gratitude is the appropriate response when receiving a gift. Too often we take our lives for granted and don’t adequately acknowledge our abundant blessings. Sometimes, however, we may recognize the gift but not recognize the Giver. Instead, we take the credit ourselves. We “make our own breaks” and when things go our way, we are successful. At that point, we become like the man who prays, “Lord, help me find a parking place . . . never mind, I found one.” The truth, however, is that we are merely stewards, not manufacturers, of our material and spiritual blessings.
We also have to see the apparent tragedies, losses, and failures as gifts. This is where we truly need the vision of faith to trust that our loving God–even now, especially now–is drawing us to Himself. [more]
I think the best way to develop the virtue of gratitude is to meditate on our most fundamental identity. We are truly “children of God” (1 Jn. 3:1). In fact, Jesus tells us that we must become like children to enter the kingdom of God.
While we may be adults in the world’s eyes, we’re still children in God’s eyes. We are utterly dependent upon Him for the life of grace freely given us at Baptism. He cleans up our messes through the Sacrament of Reconciliation, and He feeds us with the true bread from heaven.
And, as a Father who truly understands and desires what’s best for His children, He disciplines us, even though as it occurs we might not fully understand His purposes. And, as children who joyfully and confidently await Our Father’s blessing, we begin to see, with St. Thérèse, that prayer is “a surge of the heart; it is a simple look turned toward heaven, it is a cry of recognition and of love, embracing both trial and joy” (Catechism, no. 2558).
God loves us not because we’re good, but because He’s good. In fact, God in His goodness loved us so much that, despite our sinfulness, He became man in the fullness of time to redeem us by His own blood and open for us the gates of heaven. We have received no greater gift, and we have no greater cause for thanksgiving.
Even more, through the Eucharist, Christ’s sacrifice is continually made present and effective in our lives. Not surprisingly, “Eucharist” literally means thanksgiving, as the gift of Christ to His Church elicits our sacrifice of praise and thanksgiving.
We do need to recognize the fullness of the gift of the Eucharist–that Our Lord is truly present under the appearance of bread and wine, and that He gives us the grace and the power to live the Gospel when we partake of this Sacrament. To fully appreciate the gift of the Mass, our eyes must remain fixed on Jesus and this tremendous gift. That should go without saying, but in subtle and not-so-subtle ways, our focus can be diverted to ourselves if we’re not careful. Many of the liturgical controversies that we’ve endured in recent decades would dissipate if we really believed and truly appreciated what is happening on the altar. We can’t feed ourselves, we can’t save ourselves. Thank God that He sent His Son to feed us, indeed, to save us.
The gift of faith in Jesus Christ, truly present in the Eucharist, is inseparable from our faith in the Church. Scripture says that in marriage the two truly become one. Scripture also calls Jesus Christ the Bridegroom and the Church His Bride (cf. Eph. 5:21-33). If that were the case, it would take an act of violence–a spiritual divorce, if you will–to separate Christ from His Church. The Church, after all, is the Body of Christ extended through space and time. Even more profoundly, she is the family of God and our true home. The Bible is our family album. All those who are alive in Christ are truly our brothers and sisters in the communion of saints. Christ is the one source of eternal life for the whole world, and this life flows through His family, the Church. We are grateful for the gift of the Church and for the witness and intercession of the company of saints.
Thank you, Jesus.